Saturday, 23 June 2012
A Man Without Fear By Sonala Olumhense
NPL: Southern teams playing under pressure -Anyansi
NPL: Southern teams playing under pressure -Anyan
Anyansi
By: MADUABUCHI KALU
Date: Sat, 06/23/2012 - 20:59
Chairman of Enyimba International Football Club of Aba, Chief Felix Anyansi Agwu, has expressed concern over the worsening security situation in the country particularly in the northern part of the country.
According to the board member of Nigeria Football Federation (NFF), there is the need for security to be improved in the country as insecurity is having adverse effect in every facet of our national life particularly football. He said due to the deplorable security situation in the country particularly in the north, southern teams are now playing their matches under intense pressure as they are always playing their matches in north with apprehension and as a result can't concentrate while performing their legitimate duties on the field.
Said he :“Well, I would like to say that Southern teams in the Nigeria Premier League (NPL) are playing under pressure due to the security situation in the country. As I speak with you, there is much pressure on southern teams whenever they are playing matches in the north due to the deplorable security situation in the country.”
“It is obvious that southern teams due this security concerns, hardly give their best because of lack of concentration as the players' attention is divided between the work at hand and the issue of security.” Speaking further, the Abia State-born football administrator called on the NPL to ensure that there is improved security in stadiums across the country, so that teams would be rest assured that there is no cause for them to entertain fears while on the field of play.
“In view of the security situation in the country I would like to use this opportunity to call on the Nigeria Premier League (NPL), to ensure that security is improved in all stadiums across the country, as it will go a long in ensuring that players give their best for their teams”, he said.
Culled from The Sun Newspapers Nigeria.
Monday, 18 June 2012
Akinwale: Naming and renaming
ON May 29, 1999, terminal date of 16 years of military rule inaugurated by the December 31, 1983 coup that brought in Muhammadu Buhari, it was thanks to a generator that I was able to watch the inauguration of Olusegun Obasanjo as President of Nigeria. On May 29, 2003, I watched his inauguration for a second term, thanks to a generator. On May 29, 2007, I watched the inauguration of Umar Yar’Adua, thanks to a generator. On May 29, 2011, I watched the inauguration of Goodluck Jonathan, thanks to a generator. And on May 29, 2012, I watched his nationally televised speech marking Democracy Day, thanks to a generator. Yet in that speech, President Jonathan not only told his audience that Nigeria was getting better, he challenged the commitment of Nigerians to democratic ideals by the timing and modality of his announcement that he was changing the name of the University of Lagos.
Recall that during the Abacha era, Walter Carrington, American Ambassador to Nigeria, was outstanding in his support for the pro-democracy movement in Nigeria. When the military left, Bola Tinubu, one of the leading lights of the pro-democracy movement, became Governor of Lagos State. To honour Carrington, he changed the name of the street on which the American Consulate is located from Eleke Crescent to Walter Carrington Crescent. He did not seek the consent of anyone. He acted by executive fiat. We ought to have protested. We did not.
Recall that in the city of New York, the name of a street in the neighbourhood where the Nigerian consulate is located was to be changed to Kudirat Abiola Corner. The Mayor of New York City did not just go ahead, he sought the consent of the owners of the city, the people of New York. There, the understanding of the relationship between the city, the citizens, and elected officials of the city is different from what obtains here in Nigeria. In a true democracy, leaders know that they neither own the land nor own its people. They would therefore not act without the consent of the people. Here, Nigerian political office holders act like they own the land and its people. And, since they owned the land and its people they can do anything to both.
Who owns the University of Lagos? The answer: the Federal Government of Nigeria. But who owns the government? Answer: if indeed we live in a democracy, the people own the government, and, by extension, own the university. But if the people do not own the government then the government fails to meet the defining criterion of democracy, which is government of the people for the people and by the people.
Since our political office holders believe that government owns the land and its people, they can change anything that belongs to the people any time. So, on October 1, 1978, the military junta led by General Obasanjo changed the Nigerian national anthem since independence, “Nigeria, we hail thee”, to “Arise, O compatriots”. Nigerians were not asked if they wanted the anthem changed. Their views did not matter. It was under military rule. And that was two years after the Lagos Airport was renamed Murtala Muhammed International Airport. Some other major roads, monuments and landmarks were either renamed after him or after Col. Ibrahim Taiwo, Military Governor of Kwara State, who was assassinated during the abortive coup in which Muhammed was assassinated. There are more examples.
In 1987, when Obafemi Awolowo died, the military junta led by Gen. Ibrahim Babangida changed the name of the University of Ife to Obafemi Awolowo University. Nigerians were not consulted. In 1996, when Nnamdi Azikiwe, Nigeria’s first indigenous Governor-General and first President died, the Abuja International Airport was named after him. There was no prior consultation of the people. No one protested. It was during military rule.
Now, we are supposed to be living in a democratic dispensation. But during the first four years of return to democratic rule, there were governors who named and renamed monuments and landmarks in their states according to their whims and caprices. Names used could either belong to the governor or to his father or mother, or to his spouse. Not too long ago, President Goodluck Jonathan changed the name of the Liberty Stadium in Ibadan, built while Awolowo was premier of the old Western Region, to Obafemi Awolowo Stadium. The stadium has not hosted a football match for years. Its dilapidated state is less than a shadow of what the Awolowo administration built. That stadium hosted the replay of the 1972 Challenge Cup final played between Bendel Insurance and Mighty Jets of Jos. It hosted Group B matches of the soccer event of the 2nd All Africa Games of January 1973. It hosted the Group B matches of the 1980 Africa Cup of Nations. It also hosted some group matches of the 1999 Under-20 World Cup. Rather than renovate the stadium, which would have honoured Awolowo, it was renamed. This time, it happened in a democracy. Yet, there was no consultation, no discussion, and no protest. These examples provide the context for commenting on the change of name of the University of Lagos to Moshood Abiola University.
No one would doubt that Abiola laid down his life for democracy to thrive in Nigeria. When we sing in our national anthem, “the labours of our heroes past shall never be in vain”, such words apply to him. He eminently qualifies to be called a hero. And a people that fail to recognise its heroes will never accomplish anything heroic. President Jonathan wisely recognised this fact when he said in his address to Nigerians: “The greatest tribute that we can pay to him, and other departed heroes of Nigeria’s democracy, is to ensure that we continue to sustain and consolidate our democratic institutions and processes...” With these words, there is no great risk of contradiction in asserting that he most probably acted in good faith when he renamed the University of Lagos after Moshood Abiola. Yet, the modality and timing of this renaming show us clearly that on the very day we were supposed to be celebrating democracy, we were acting in a way that is antithetical to the values of democracy. It is even more disturbing that the change of name was announced while the University of Lagos was mourning, in fact, at a time it was getting ready to bury its highly esteemed Vice Chancellor, Prof. Shofoluwe.
Democracy is about representation, consultation and accountability in conversation. In concrete terms, the people elect one of their own into office to represent them in government. As their representative, he or she must be in constant consultation with the people so as to feel their political pulse and know what they think on any issue of governance. The political office holder must constantly give an account of his stewardship as people’s representative. All this is done by conversing with the people and not by talking down on the people. And where the people show their discontent because this process is observed in the breach, it takes a wise political office holder to take back his words. Such action does not amount to weakness. To be heading for the wrong direction while you insist that you are not going back is not a sign of wisdom, and whatever is not a sign of wisdom is not a sign of strength even when it is a sign of power. Humility is strength.
The greatest tribute that the present class of political office holders can pay to heroes of our democracy is to respect democratic values and the people who voted them into office. That Abiola’s victory at the June 12, 1993 presidential elections was annulled was an act of utmost disrespect for the people of Nigeria. That a foremost university was renamed after Abiola 14 years after his martyrdom without appropriate consultation, and in utter disregard for the Act of Parliament that established the university, insults the people. Such an act pays no tribute to the memory of a man who laid down his life so that a government of the people for the people and by the people might thrive in Nigeria.
As published by Anthony Akinwale in The Guardian newspaper Nigeria of the 18 June, 2012.
• Father Akinwale teaches Systematic Theology and Thomistic Philosophy at the Dominican Institute, Ibadan.
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